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Amid the Hindu Nationalists calls for sending Pakistani actors home, what is being overlooked is the fact that Bollywood needs Pakistan more than Pakistan needs Bollywood. Why? Let me explain.
Pakistan is Bollywood's second biggest foreign market. Last year, Pakistan's box office receipts jumped by 28% while India's domestic box office collection fell 6.7%.
Decline in Bollywood's revenue at home is forcing the Indian movie industry to look to Pakistan for growth. Part of the Indian strategy is to feature Pakistani actors and artists in its productions to increase Bollywood's appeal to Pakistan's growing moviegoers market.
The money earned by Pakistani actors working in Bollywood is minuscule compared to the business Bollywood films are doing in the rapidly growing Pakistan market.
Pakistani Actors in Bollywood: Fawad Khan, Mahira Khan, Mawra Hocane |
Bollywood ticket sales fell by 6.7% to INR 2,568 crore ($385m) from 2014’s total of INR 2,754 crore (US$413), according to figures published by India's Business Standard. Alarmed by declining sales, Disney Studios have decided to pull out of India.
After suffering huge losses at the domestic box office, the most recent one being Ashutosh Gowariker's Mohenjo Daro, Disney India - the company formed after Disney acquired controlling stake in UTV - has pulled the plug on all things Bollywood. Instead, Disney will only focus on its Hollywood films distribution, licensing and merchandising business in India, according to India Today.
On the other hand, Pakistani cinema, though small, is growing very rapidly with the explosive growth of multiplex theater screens. Pakistan's "The News Sunday" estimates that box office receipts in the country jumped 28 per cent in 2015 as compared to 2014 and this figure is only expected to grow in coming years. On Eid ul Azha this year, the top 3 highest-grossing films were all produced in Pakistan, according to EasyTickets.pk.
Here's how Indian media and entertainment analyst Akar Patel describes Bollywood's business opportunity in Pakistan:
"In Pakistan, there is a big market for Indian movies in their multiplexes. For decades this revenue was lost to Bollywood because the movies were pirated. Under former president Pervez Musharraf, the official screening of movies was allowed, benefiting both nations. Today all Bollywood movies are shown there. Unfortunately, the current state of ties between the two countries has been allowed to deteriorate so much that we should not be surprised if Musharraf's wise decision is reversed."
It is a win-win arrangement with Pakistani artists working with their Indian counterparts in Indian movies and increasing Bollywood revenue from Pakistan market.
If the anti-Pakistan rhetoric and the attacks on Pakistani artists in Mumbai continue, it is very likely that Pakistan will respond by banning the showing of Indian films in a rapidly expanding market market for Bollywood entertainment. In addition to increasing estrangement between the two neighbors, stopping cooperation and collaboration will be a significant blow for the entertainment industries in both India and Pakistan.
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BBC News - #Bollywood and #Lollywood come together in #Scottish film. "The idea is to bring the two communities together from #India and #Pakistan. They can't work together in their own countries so we have to bring them over here." #SouthAsia #movie https://www.bbc.com/news/uk-scotland-51024254
A new film shot entirely in Scotland has brought in talent from Pakistan and India to showcase the best of Bollywood and Lollywood movies, according to its director Zulfikar Sheikh.
He said he had produced 17 serial dramas for Pakistani TV, all set in Scotland, and had always wanted to make a film.
"The idea is to bring the two communities together from India and Pakistan," he says. "They can't work together in their own countries so we have to bring them over here."
The film, Sacch, opens at selected UK cinemas, including Glasgow's Silverburn Cineworld, from Friday.
The film is scripted by Bollywood screenwriter Kumud Chaudhry and has dialogue by Pakistani playwright Haseena Moin.
Moin's only credit on a Bollywood film was Raj Kapoor's Henna, which was released in 1991.
The film was a box office success and was chosen as India's entry for the Best Foreign Language Film at the Oscars but Moin removed her name over tensions between Muslims and Hindus after a mosque bombing.
What are Bollywood and Lollywood?
Bollywood is the nickname given to much of the Indian film industry.
The B comes from Bombay (now known as Mumbai), the base for the Indian Hindi-language film industry.
Bollywood makes up to 800 films a year - twice as many as Hollywood.
The most well-known type of Bollywood film is "masala" which combines songs, dances, love triangles, comedy and dare-devil thrills.
The scripts are usually written in an unadorned Hindi-Urdu, known as Hindustani, which would be understood by the largest possible audience.
Much of the Pakistani film industry has traditionally been based in the city of Lahore and is now often referred to as Lollywood.
First Pakistani film
The new film is produced by the director's wife, Tasmina Ahmed Sheikh, the former SNP MP for Ochil and South Perthshire.
She says: "As far as we know this is the first Pakistani movie shot in Scotland."
Ms Sheikh is the daughter of an academic and an actress who toured with the Royal Shakespeare Company.
She grew up in Edinburgh and studied law at Strathclyde University in Glasgow.
She says that soon after her marriage in 1993 she appeared in Des Pardes, a drama portraying Scottish-Asian life, directed by her husband.
After that she returned to the law, working as a solicitor and later as a politician.
Most recently, she had been a producer and presenter on The Alex Salmond Show on RT.
She has now returned to working with Zulfikar, producing a "feelgood" movie in the best traditions of both Indian and Pakistani films.
"We wanted to produce something that young Scottish Asians could watch as well as an elder generation and indigenous Scots," she says.
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Can #India's #Bollywood Survive #Modi? #Muslims have always had a disproportionate influence in Bollywood. Actors such as Shah Rukh Khan, Salman Khan, and Aamir Khan have towered over the landscape of #Indian #cinema for the past 30 years. #BJP hates it. https://www.theatlantic.com/magazine/archive/2021/07/can-bollywood-...
“Everybody is just shit-scared and wanting to lie low,” a woman who is closely involved with the industry told me recently. “This is such a vindictive government.” The day before we spoke, tax authorities had raided the home and offices of one of the country’s finest directors, along with those of an actor he worked with. Both are outspoken government critics, and the raid was widely seen as politically motivated.
As we talked, a director friend sent me a vanishing message on Signal, the encrypted-communications platform, about a case before India’s Supreme Court. A senior Amazon executive in India was facing arrest, along with others, for a nine-part political drama called Tandav, which includes a portrayal of the Hindu god Shiva that some found objectionable. The director of the series had apologized, and removed the offending scene. And according to the message I received, the court had declined to offer protection (a decision it later revised). “The problem,” one senior executive for a major streaming service told me later, “is that the director is Muslim and the actor is Muslim.”
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Bollywood has been central to the creation of India’s national myth. Its movies are full of dance and song, but their genius lies in the ability to weave serious issues—social justice, women’s rights, gay rights, interreligious marriage—into entertainment. Bollywood films are at once commercial and political. They epitomize the pluralism of India.
And in today’s political climate, that makes them a target. In ways reminiscent of the old Hollywood blacklist, the government of Prime Minister Narendra Modi and his Hindu-nationalist Bharatiya Janata Party (BJP) is using powerful tools to curtail the creative freedom of Bollywood—in particular the influence of Muslims, who have an outsize presence in the industry. The measures pushed by the Modi government include indiscriminate tax investigations, trumped-up accusations against actors and directors, intimidation and harassment in response to certain movies and TV shows, and the chilling rap of law enforcement at the door. Fearing worse to come, Bollywood has remained mostly silent in the face of the government’s catastrophic response to the coronavirus pandemic.
13 years after 26/11, #India's #Bollywood star Amitabh Bachchan wants better ties with #Pakistan: "No single act of terror must be given the power to destroy the interconnectedness of our stories, our plural solidarities" #Pakistan #Hindutva #Islamophobia https://indianexpress.com/article/opinion/columns/13-years-26-11-at...
Mumbai had been attacked before, but not like this. This was a choreographed sequence of strikes, using hand-held weapons, by 10 terrorists who had come in by the sea. This time, Ground Zero was not a place, it was an arc. It was horror made for the age of the instantaneous spectacle, it foreshadowed the era where we define ourselves by our constant posts of image, text and video.
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Thirteen years later, the question is, how do we pay the real tribute to the 166 people who died in the 26/11 attacks, in Mumbai, the one they truly deserve? How do we move out of the shadows of that paralysing moment? Are we, who survived in Mumbai and in India, free to tell new stories?
The reality is that 26/11 has had a long afterlife, and it has got entangled with the tumultuous history that still weighs down the Subcontinent. It is not yet clear that we have skirted all the traps it set for us. The danger was, and it still is, of letting ourselves be defined and deformed by fear, of making suspicion a habit, a guiding force for our institutions, and part of our political common sense.
For the last many years, I have been privileged to join The Indian Express and its community of readers in marking this day and each year, we celebrate the spirit of survival and understanding. Each year, I discover that the power of survival is linked to the power of humanity, of our collective commitment that we shall not let the terrorists define who we become.
This time, too.
True, 26/11 brought home the urgent need to shore up our policing systems and shake off the institutional lethargy that had set in on internal security. True, that we have to be lucky every day while the terrorist had to be lucky just once.
And yet, the danger is of letting the language and mantra of security spread and grow, till “we” are locked in constant and mortal combat with “them”, till accusation becomes more believable than proof, and only the spectres are clear and present, while everything else is looked upon as uncertain and subject to verification.
‘The Legend Of Maula Jatt’: #Pakistani Epic Sets Global Opening Weekend Record. Opening on over 500 screens in 25 markets, the action fantasy grossed PRK 51cr ($2.3M) globally, a new benchmark launch for a Pakistani title worldwide.#MaulaJatt https://deadline.com/2022/10/the-legend-of-maula-jatt-pakistan-glob... via @Deadline
A reboot of the 1979 cult Punjabi classic, Maula Jat, Bilal Lashari’s The Legend of Maula Jatt is coming off of a record-breaking weekend for a Pakistan-made or Punjabi-language film. Opening on over 500 screens in 25 markets, the action fantasy grossed PRK 51cr ($2.3M) globally, a new benchmark launch for a Pakistani title worldwide. Check out the trailer below.
The movie (which The Guardian called Game of Thrones meets Gladiator) follows the titular Maula Jatt, a fierce prizefighter with a tortured past who seeks vengeance against his arch nemesis Noori Natt, the most feared warrior in the land of Punjab. Loyalties are challenged and families torn apart in an epic tale of truth, honor and justice. Fawad Khan (who appeared in Disney Plus series Ms Marvel), Mahira Khan, Hamza Ali Abassi and Humaima Malik star. Brian Adler (Avatar: The Way of Water, Avengers: Endgame) served as VFX supervisor.
From Encyclomedia and Lashari Films in association with AAA Motion Pictures, and overseas distributor Moviegoers Entertainment, this is said to be the largest-mounted Pakistan-made, Punjabi-language film to date.
In Pakistan, it took $517K, and in the UK picked up $355K from 79 locations. The latter is the highest opening weekend for any Pakistani or Punjabi film in the market where it entered at No. 9 on the chart.
In the U.S., The Legend of Maula Jatt grossed $290K and in Canada $235K, kicking off at No. 6. The UAE saw a No. 1 start with over $515K. In Australia, it opened at No. 6 with $160K. Other releasing markets included Norway, Germany, Netherlands, Spain and South East Asia.
The filmmakers tell us demand has been extraordinary with exhibitors adding screenings throughout the weekend and into the week.
Lashari — who directed, co-wrote, lensed, edited and produced the movie — enthused, “I’m beyond overwhelmed by the love the film has received from audiences and critics alike the world over. We are so proud that The Legend of Maula Jatt has been instrumental in putting Pakistan-made cinema on the global map as it continues to win over hearts in theaters across the world.”
Producer Ammara Hikmat said, “The Legend of Maula Jatt has been our labor of love for a number of years. The pandemic came and returned but we knew we had to hold out for a theatrical release, as the film is undoubtedly a big screen experience… We’re so delighted that our film has broken previous records and set a new benchmark for Pakistan-made cinema, loved and lauded not only domestically but by audiences and critics globally.”
India’s theatrical politics: Bollywood, billionaires and the BJP
PM Modi controls the campaign trail narrative with cinema, tycoons and big business parroting his party’s divisive line
By SEHR RUSHMEEN And WANYA SIDHU
MAY 24, 2024
https://asiatimes.com/2024/05/indias-theatrical-politics-bollywood-...
As the lights dim in theaters across the country, audiences are swept into narratives that do more than entertain; they subtly indoctrinate the masses in the right-wing, BJP-aligned Rashtriya Swayamsevak Sangh (RSS) volunteer paramilitary organization’s Hindu nationalism.
By shaping narratives that subtly endorse “Hindutva” ideologies, sometimes even employing Muslim actors to deliver skewed messages, Bollywood contributes to a socio-political echo chamber in favor of Modi’s BJP.
Consider “Pathan,” featuring a Muslim superstar, yet the film weaves a narrative that’s anything but supportive of the community he represents. It’s a clever ploy – use a beloved Muslim face to sell a story that subtly fans the flames of distrust against his own, masking the bitter pill of bias with the sugarcoat of mainstream cinema.
Then there’s “Border,” which dramatizes historical conflicts with Pakistan to such an extent that the enemy image becomes not just a wartime necessity but a peacetime norm. The movie, garbed in patriotism, perpetuates a narrative that sees India at endless odds with its neighbor, reinforcing the “them versus us” mindset that is so critical to the RSS’s broader Hindu nationalist agenda.
“Uri: The Surgical Strike” pumps up the volume on heroism and revenge. It’s not just a flick; it’s a full-blown rally cry that sings in tune with the RSS’s lines. The film turns real-life military drama into a thrilling show of bravery, getting folks riled up while skipping over the tricky questions about what these actions actually mean for everyone involved.
“Kurbaan” is dressed up like a love story but underneath plants seeds of mistrust toward Muslims, portraying them mostly as radicals or villains. The movie stealthily taps into the fears and biases that some might quietly harbor, bringing these ideas into the spotlight. That aligns perfectly with RSS’s strategy of marginalizing Muslims, relegating India’s largest minority to the sidelines under the guise of a blockbuster narrative.
“New York” had the potential to delve deep into the injustices faced by Muslims post-9/11. Instead, it falls back on old patterns, depicting its Muslim characters with an aura of suspicion and menace. The film weaves its storyline around the specter of terrorism in a manner that endorses the RSS’s perspective, subtly reinforcing misconceptions about Muslims both within India and beyond.
Bollywood movies transcend mere entertainment; they convey narratives cleverly crafted to align with the BJP’s political agenda. By consistently portraying Muslims and Pakistan in a negative spotlight, these Indian blockbusters perpetuate a cycle of fear and nationalistic fervor to garner votes for the BJP while discarding the imperative of forging national unity.
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