The Global Social Network
After 73 years of independence, a small upper caste Indian minority retains near monopoly of the highest ranks in both the Indian government and the private sector. A few well-educated Indian Muslims and low-caste Hindus can not escape caste-ism even when they move to work in Silicon Valley. Over two-thirds of low caste Indian-Americans report being discriminated against by upper caste Indian-Americans in Silicon Valley, according to a report by Equality Labs, an organization of Dalits in America. Dalits also report hearing derogatory comments about Muslim job applicants at tech companies. These revelations have recently surfaced in a California state lawsuit against Silicon Valley tech giant Cisco Systems.
Indian Caste System |
Modi in Silicon Valley |
MacArthur 'genius' grantee says Dad and Mom helped her defy caste prejudice
https://www.npr.org/sections/goats-and-soda/2024/10/01/g-s1-25437/m...
Shailaja Paik was born into India’s Dalit community — one of the millions who belong to historically marginalized and oppressed castes due to their professions. They’re so scorned that they were for centuries known as “untouchables.” And even though modern India is changing, caste discrimination refuses to go away.
Paik faced prejudice both as a Dalit and a woman. She credits her parents, especially her father, for helping her (and her three sisters) defy the prejudices they faced as Dalits and as women. He made sure they got an education.
For Paik, schooling was a path to teaching history in the U.S., writing books about the untold plight of the Dalits — and now being dubbed a genius.
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A research professor of history at the University of Cincinnati, Paik is not a public figure as some recipients are. She has documented the deep social inequity rising from India’s repressive caste system that she is a part of. Her focus is the plight of Dalit women like herself.
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"My family moved to Pune, the nearest city [four hours away by road] in the 1960s, where I grew up. We lived in a one-room house in a slum area in Yerawada, on the Ahmednagar highway, which made it easier for my father to make trips to our native village so he could keep in touch with his family. Our house was about 20 by 20 feet, and we didn’t have access to toilets"
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"This is something that especially high-caste elite liberals do not want to talk about. Some [Indians] are quick to talk about the racial discrimination that they face but do not want to talk about the caste discrimination that they perpetuate."
"So we should talk about it and stop pretending that there is no caste, in India and elsewhere. There are very intense conversations taking place in the U.S. today, especially [around] caste and race."
The Curious Case of a Temple Sweet: How Food Increasingly Divides India - The New York Times
https://www.nytimes.com/2024/10/26/world/asia/india-temple-laddu.html
It was a sensational charge in a country where food is yet another marker of political, religious and caste divides.
But the politicization of food has become more pervasive with the rise of Hindu nationalism under Prime Minister Narendra Modi. Vegetarianism and cow protection are now a staple of the political discourse. Mere accusations of eating or transporting beef — mostly against Muslims — can result in lynchings by cow-protection vigilantes and right-wing organizations.
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It was a sensational charge in a country where food is yet another marker of political, religious and caste divides.
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For centuries, the Tirupati temple in the south Indian state of Andhra Pradesh has given laddu, a ball-shaped sweet, to devotees. The temple is the richest Hindu holy site in the world, with revenues each year of hundreds of millions of dollars, and it is spending about a million dollars a month just on ghee to fry the laddu in, according to M.K. Jagadish, an official at a state-owned dairy.
Last month, the state’s newly elected chief minister, a Hindu named N. Chandrababu Naidu, accused his Christian predecessor of allowing the temple’s laddu to be made in ghee, a clarified butter, that was adulterated with other animal fats. A majority of the temple’s devotees are vegetarian; Mr. Naidu’s allegation called into question the sanctity of the temple itself.
The case of the temple sweet shows how India’s food cultures have become increasingly politicized. In a nation where cows are viewed as sacred by most Hindus, many states have banned the slaughter of cows and made the transportation of beef a punishable offense. In some, even the cooking of eggs has drawn official condemnation. Restaurants are closely monitored for any mixing of vegetarian and nonvegetarian food. Some states have ordered the owners of food stalls to display their names clearly so consumers are aware of their religious and caste identity.
Cultural sensitivities surrounding food are not new in India. The Indian Rebellion of 1857 against the British was ignited by allegations that rifle cartridges, which had to be manually loaded by biting off the end, were greased in beef tallow and pig fat, antagonizing both Hindu and Muslim soldiers in the British Army.
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Mr. Modi’s Bharatiya Janata Party, which has traditionally drawn support from upper castes, has presented the notion of “pure vegetarianism” as a nationalist ideology since it took power in 2014. That push is intended to shape a monolithic Hindu identity that paints over caste divisions, analysts say.
Increasingly, those who do not conform to these ideas of food purity or who question them — including religious minorities like Muslims, lower-caste communities and political activists — have come under attack. Some are trolled and shamed online. Others have had their homes bulldozed or even been lynched.
Debunking the Gandhi Myth: Arundhati Roy
https://youtu.be/4-yMiBGBOe0?si=S3W67tFMyc3-XTNu
Gandhi defended the caste system. Called it a genius.
Gandhi was a Hindu, a religion that sanctified the caste system.
Gandhi fought for the rights of Indian traders in South Africa to have the freedom to do business in Transvaal. He helped create a third category of race between Whites and Blacks with higher status and greater rights than Blacks.
Gandhi was a misogynist. Ambedkar believed that control of women was at the heart of the caste system imposed by the upper caste Hindus. Ambedkar supported Dalit conversion to other religions to get away from the Hindu caste system
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